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The contemporary debate over forms of religious expression is as old as religion itself. The long tradition of church-sect theory suggests that religious organizations are in a constant process of change – some adapting to cultural changes, and other trying to resist change. The temptation to postulate unique psychological processes involved in religions distant from one’s own is unlikely to be fruitful. Individuals committed to cult and sect forms of religion struggle no less for significance and meaning in their lives than so those committed to more mainstream forms of religious faith. This, combined with the discussed in the Chapter 10 on the emergence of forms of spirituality in opposition to religious, suggests that the empirical study of the dynamics within and between religious groups has a certain future (Hood et al., 2018, p. 307) .